
♦ The attribute of anattÄ relates to all phenomena, as declared inside a popular sentence which takes place in A few suttas: 'sabbe dhammÄ anattÄ' (all phenomena are usually not-self).
[85] Paddick obtained much aid in the area people for his method of policing and tackled a rally in his assistance in March 2002, leading Dominic Casciani in the BBC to remark:
There were some entertaining puzzles and almost everything was intriguing; we might endorse that you choose to examine the room Extremely diligently and listen to anything that you are advised before you go in.
For just one that is heedful in skilful psychological states, whether or not evening or working day will come, only growth and not deterioration in skilful mental states should be to be envisioned.
♦ Ä€loka also refers to a light throughout the intellect, as built very clear at SN 51.20, in which it's juxtaposed with 'sappabhÄsaṃ cittaṃ (luminous intellect). Ä€loka·saÃ±Ã±Ä is additionally juxtaposed with divÄ·saÃ±Ã±Ä (perception of day/daytime) in the next formula that describes the event with the luminous brain: 'bhikkhuno ÄlokasaÃ±Ã±Ä suggahitÄ hoti divÄsaÃ±Ã±Ä svÄdhiá¹á¹strikeÄ' (the notion of light is well grasped by a bhikkhu; the perception of working day is very well settled upon).
“seyyathÄpi, upÄli, mahÄudakarahado. atha Ägaccheyya hatthinÄgo sattaratano vÄ aá¹á¹haratano vÄ. tassa evamassa: ‘yaṃnÅ«nÄhaṃ imaṃ udakarahadaṃ ogÄhetvÄ kaṇṇa-saṃdhovikampi khiá¸á¸aṃ kīḷeyyaṃ piá¹á¹Hello-saṃdhovikampi khiá¸á¸aṃ kīḷeyyaṃ. kaṇṇa-saṃdhovikampi khiá¸á¸aṃ kīḷitvÄ piá¹á¹hi-saṃdhovikampi khiá¸á¸aṃ kīḷitvÄ nhatvÄ ca pivitvÄ ca paccuttaritvÄ yena kÄmaṃ pakkameyyan’ti.
♦ During the Ekaka NipÄta, several suttas underline dhammas that bring about akusala dhammas to arise: micchÄ·diá¹á¹Hello (AN 1.
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♦ Moderation in food items is commonly praised while in the suttas, as for example at AN 5.ninety six: 'application·ÄhÄro hoti, anodarikattaṃ anuyutto' (he eats only a bit foods, devoted to not filling his stomach). Consuming after each day is also often praised, as at AN 3.
The three bodily akusala·kamma·pathas, often referred to as (a part of) kÄya·duccarita, correspond to the steps being abstained from to the observe of sammÄ·kammanta: